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Religious Trauma

Religious Trauma was first named by Marlene Winnell in a series of three articles written for a psychiatric journal (linked below). 

Since then, other scholars and practitioners have recognized a unique set of symptoms, much like Complex PTSD, which plague some individuals who suffered physical, emotional, or psychological abuse in certain religious settings. 

Religious Abuse can take many forms, including:

  • physical punishment

  • restricted access to information or alternative frames of reference by which to measure and interpret one's experiences

  • suppression and invalidation of the normal range of human emotions

  • damage to the psyche through pervasive messaging that one is bad, wicked, depraved, or even damned

Learn more by examining the resources below. 

 

Religious Trauma Syndrome

journeyfree.org

 

Below is an excerpt from Marlene Winnell's groundbreaking scholarship on religious trauma, first published in Cognitive Behavior Therapy Today

Religious Trauma Syndrome has a very recognizable set of symptoms, a definitive set of causes, and a debilitating cycle of abuse. There are ways to stop the abuse and recover.

Symptoms of Religious Trauma Syndrome:

  • Cognitive: Confusion, poor critical thinking ability, negative beliefs about self-ability & self-worth, black & white thinking, perfectionism, difficulty with decision-making

  • Emotional: Depression, anxiety, anger, grief, loneliness, difficulty with pleasure, loss of meaning

  • Social: Loss of social network, family rupture, social awkwardness, sexual difficulty, behind schedule on developmental tasks

  • Cultural: Unfamiliarity with secular world; “fish out of water” feelings, difficulty belonging, information gaps (e.g. evolution, modern art, music)

Causes of Religious Trauma Syndrome:

Authoritarianism coupled with toxic theology which is received and reinforced at church, school, and home results in:

  • Suppression of normal child development – cognitive, social, emotional, moral stages are arrested

  • Damage to normal thinking and feeling abilities -information is limited and controlled; dysfunctional beliefs taught; independent thinking condemned; feelings condemned

  • External locus of control – knowledge is revealed, not discovered; hierarchy of authority enforced; self not a reliable or good source

  • Physical and sexual abuse – patriarchal power; unhealthy sexual views; punishment used as for discipline

Cycle of Abuse

The doctrines of original sin and eternal damnation cause the most psychological distress by creating the ultimate double bind. You are guilty and responsible, and face eternal punishment. Yet you have no ability to do anything about it.  (These are teachings of fundamentalist Christianity; however other authoritarian religions have equally toxic doctrines.)

You must conform to a mental test of “believing” in an external, unseen source for salvation, and maintain this state of belief until death. You cannot ever stop sinning altogether, so you must continue to confess and be forgiven, hoping that you have met the criteria despite complete lack of feedback about whether you will actually make it to heaven.

Salvation is not a free gift after all.

For the sincere believer, this results in an unending cycle of shame and relief.

Stopping the Cycle

You can stop the cycle of abuse, but leaving the faith is a “mixed blessing.” Letting go of the need to conform is a huge relief. There is a sense of freedom, excitement about information and new experiences, new-found self-respect, integrity, and the sense of an emerging identity.

There are huge challenges as well. The psychological damage does not go away overnight. In fact, because the phobia indoctrination in young childhood is so powerful, the fear of hell can last a lifetime despite rational analysis. Likewise the damage to self-esteem and basic self-trust can be crippling. This is why there are so many thousands of walking wounded – people who have left fundamentalist religion and are living with Religious Trauma Syndrome.

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Scholarship on Religious Trauma

Christian Shame and Religious Trauma

Alison Downie

Religious/Spiritual Abuse and Trauma: A Systematic Review of the Empirical Literature

Ellis et al.

Religious Trauma and Moral Injury from LGBTQA+ Conversion Practice

Jones et al.

Distorting Concepts, Obscured Experiences: Hermeneutical Injustice in Religious Trauma and Spiritual Violence

Michelle Panchuk

Recommended Reading - TOP FOUR

Click the cover image for descriptions of these titles and many more suggestions.

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